It was something new for the Church. It was
a new time, not just a time of peace, but a time of opportunity. It was a time
that Peter was about the region preaching the Gospel message. He had relied on
the Holy Spirit to preach to the Jews along the Mediterranean Sea about Jesus.
He was healing those who needed healing. Though his preaching and good works
were nothing new for Peter, he was even beginning to act a little different.
For Peter, a devote follower of the Law
himself, is now found in Joppa staying at another Simon’s house. This man was a
tanner. He dealt with hides and critter skins. He was an unclean man because he
was in an unclean business. Or maybe Simon Tanner had the right of it, of
understanding the Law. Anyway, it was new territory for Peter.
It is understandable when something new
comes along. A new thought, a new method, perhaps even a new theology is hard
to accept initially. (Of course, it wasn’t really a new theology, but The
Theology cleared up. All the Law and the Prophets pointed toward Jesus. Peter’s
message did bring clarity to what was known, or at least to what was
understood.) A church comes around and does things differently. That’s ok. It
doesn’t mean that it’s wrong. It means that it is new and should be looked at.
It should be weighed.
When I was in my Church of Christ youth
ministry, it was something indeed new. This branch of the Restoration Movement,
was struggling. Was having a youth minister an asset to the outreach of the
church, to the discipleship of the church, or was it wrong, too conforming to
the pattern of “worldly churches”? That was what the congregation and the
eldership struggled with. After a year of ministering there, the question was
still unsettled. I am not sure if even today that that question has been or
will be settled for that congregation.
Something else new happened for the Church.
No longer were people coming who had a passing familiarity with Judaism and the
Law. Now people are coming in and have no clue as to what exactly a Christian
believes. The world for Peter was changing, just as our world is changing
today. For Peter, until this morning, Samaritans were the closest he got to
non-Jews. They were at least somewhat familiar with the church culture.
To prepare him, however, God also
challenged him with his core beliefs. As I’ve said, he was staying at an
“unclean” home. Now in the middle of the morning, he is praying and has a
vision. It’s a sheet coming down. “Kill and eat!” he hears commanded. Can you
imagine what you’d see on it? You’d see pigs, horses, squirrels, rabbits,
iguanas, snakes, turkeys, ducks, even perhaps dogs and cats. (Notice what’s not
there: Catfish and crawfish!) Here Peter is in a crossroad. He knows that this
vision is from God, but what should he do?
[He is willing to be challenged.] When
a person is confronted with the new, it is natural for a person to fall back on
what he already knows and has accepted. “Never!” you can hear him say. He’s
denied himself pepperoni pizzas. He won’t change now. Or will he? “Go with the
3 men seeking you,” he then hears the Spirit telling him. He does. He leaves
his comfort zone. He’s going with Gentiles on a mission for God.
He goes where he hadn’t really given
thought. He’s forgotten the commission, to make disciples of all nations. It
wasn’t to proclaim the Messiah to the Jews in all nations, but to proclaim
Jesus as the Savior to everyone. Peter has learned that all need God’s love and
grace. Everyone needs a hope for tomorrow, a hope that only comes by Jesus
Christ.
And it is indeed everyone. Cornelius would
be a man that many would see as being a moral man. He does good. He gives to
the poor. And his heart was seeking. This is something of an insight we do not
have with our neighbors. I wish we could. I have hurting friends. If I could read
their hearts, then I could better effectively minister to them. Yet even here,
the most moral of men still need to hear the Gospel. So Peter, directed by the
Holy Spirit, is sharing the Good News with someone he would not have picked.
Not because the man is moral and we sometimes see that as a hindrance. Often
moral people are harder to reach mainly because they fail to catch the
difference between doing good because you love God and doing good so that you
can be good. Another reason Peter would
not have chosen him, if left to Peter is that this man is not only a Gentile,
or non-Jew. He is a Roman Centurion. He is the icon of all that Jews hate.
After three years with Simon Zealot, Peter surely could share his disdain for
all things, or people, Rome.
Then that is how we are. We more times than
not cheer when we hear someone we don’t like has suffered. Well let’s not be
soft. Perhaps we don’t cheer about people we don’t like. We perhaps cheer
because of someone we hate has suffered. For example, not too long ago, Seals
took out public enemy numero uno. Osama was executed by a hit team. What was
your reaction? Can you remember the day? News reports showed Americans
everywhere rejoicing. Few of us thought, “There went his last hope of
salvation.” But that is common, to rejoice when your enemy suffers. It’s why
Jesus told us to be different by not just merely dealing with our enemy, but to
go beyond, to love our enemy as if he were our dear brother, our best friend.
Pray for him, give graciously to him.
[He is open to reaching.] Peter was gracious;
going to someone God has directed him to. Then while preaching Jesus, the hope
of a better tomorrow, the restoration of fellowship between man and God, God
poured His Spirit on them, the Gentiles. Why? Mind, you, here we see the
charisma poured out. That’s the Greek word for gift. It is not the same Greek
word that Peter promised in Acts 2.38. This is a special gift that has been
poured out at a particular time, or by the touching of the Apostles. Not even
the early Deacons could impart the Charisma as did the Apostles.
This is important to understand because
this is new territory. Did God truly want non-Jews to come to Christ? Was he
truly calling the whole world? This sign
God provided wasn’t so much for Peter’s sake as it was for those who came with
him from Joppa. They needed to know that God was indeed accepting of all men,
of all tribes and nations. I ponder here about the order of things. Did the
Apostles have heavier weight on baptizing people? Not so much as people being
baptized, but the holiness of the rite itself. It is this time that the new
believer is being washed of his sins and being given the gift of the Holy
Spirit. John would write in the Revelation that those who believed in Jesus
were sealed by the Holy Spirit. “Yes, Peter, I favor all who would accept
Christ. Baptize them.”
We are in a new time, in a crossroads if
you will. Everything seems to be changing faster than we can comprehend. New
things are coming faster than perhaps we can handle. I never thought 20 years
ago, typing away on my Apple IIe that I would one day be able to hold my sermon
notes on this tablet, that there would be a site like facebook that would
literally change the way we communicate with one another. It is amazing to see,
to think about.
Like Peter, we will be directed to do
something different, perhaps even new, if we are willing to be used. And in the
storm of new, it would be so easy to be misguided. How do I know that I am on
the right road? Peter’s journey, God had continually given him signs to say
that he was on the right road. But can we see those signs today?
[We need to check the map.] Not
necessarily so. Perhaps we might. Yet in all things, God still has given us
something by which we should use. Peter tells us in his letter that we should
test the spirits to see if this is indeed from God. But what shall our standard
be? What will be the answer key for our testing? First, the Word of God, the
Bible. If we are being led to do something new, to make sure we are on the
right road, we need to be spending time in His Book to us. This is our road
map. Peter was at a crossroad, and God
guided him to the right road. We, too, are at the same crossroad.
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